Oluwo of Iwo Disputes Luwo Gbagida Report, Cites Historical Inaccuracies

The paramount ruler of Iwoland, Oba Abdulrosheed Akanbi, has debunks what it described as historical inaccuracies in a news reportage concerning the only female Alaafin of Ife, Iya Luwo Gbagida.

In a press release by the palace’s Chief Press Secretary, Alli Ibraheem, on Monday, accused the media outlet of distorting Yoruba history and misleading the public.

According to the palace, the report, published on February 2, 2025, contained multiple errors, including misnaming the revered historical figure as Luwo Gbagidi instead of Luwo Gbagida.It further refuted claims that she bore the title of Ooni, clarifying that “Iya Luwo Gbagida never bore the title of Ooni but Alaafin, translated to Olofin in the Ile-Ife language.

”The palace asserted that Oduduwa himself used the Alaafin title after conquering Ife, while the Ooni title was first adopted by the second ruler of Ife, Obamakin Osangangan, due to his shrine priesthood lineage.The Oluwo’s statement also disputed historical claims made in the publication regarding the lineage of Iwo’s rulers.

The statement read, “Adekola Telu was never the first Oluwo. The first Oluwo was Olumade Paarin,” adding that Adekola Telu’s journey to establish Iwo was a directive from Luwo Gbagida, rather than a collective decision by multiple rulers or chiefs.

The palace faulted the report’s classification of Luwo Gbagida’s name as “Oruko buruku”, meaning “bad name.” The statement rejected the characterisation, describing it as “outrightly condemnable” and demanding an explanation.“Luwo was the heroine, and no woman has surpassed her history.

She was our mother,” the palace declared, adding that the name Luwo was derived from Iwo, the ancestral home of her lineage before they relocated to Ife.The Oluwo Palace urged the media outlet to conduct proper research by visiting the Owodo Royal House in Ile-Ife.

“Her forefathers, from the lineage of Alaafin Oduduwa, who went to Ife and conquered like many other ancient warriors and kings from other territories, went to Ife to conquer it.

“The original blue blood next to her lineage after Alaafin Oduduwa were Alaafin Oranmiyan, Lajamisan, Alade to ju ogun lo (Ladojogun), Owodo, Otaataa…all these were Alaafin of Ife, which in the Ife dialect is called Olofin,” the statement added.

The palace demanded a public apology for what it described as the distortion of Iwo’s rich heritage, warning against further misrepresentation of historical facts.“We are proud of her. Calling her such an unprintable name is outrightly condemnable. Put the record straight and apologise for distorting the rich history of Iwo and her mother,” it concluded.

This (correction) becomes imperative before such a circulated story is consumed and forms the basis for historical knowledge of innocent sons and daughters of Yoruba,” Oba Akanbi reiterates

.“The palace of Oluwo wishes to put the record straight as follows:“That her correct name is Luwo Gbagida not Luwo Gbagidi.

As against the report published by BBC Yoruba, Iya Luwo Gbagida never bore the title of Ooni but Alaafin translated to Olofin in Ile-Ife language. Oduduwa used the title of Alaafin. Oduduwa conquered Ife and used the Alaafin title after the conquest.

The title of Ooni was first used by the 2nd Ruler of Ife, Obamakin Osangangan because they were of the shrine priesthood lineage.“Samuel Johnson, a freed slave traced to Oyo origin is the one that used the title Ooni for all Ife kings so as not to rival the king of his ancestral home.

“Luwo Gbagida was the 16th Alaafin of Ife not the 21st as earlier reported by BBC Yoruba.“Equally, Adekola TELU was never the first Oluwo. The first Oluwo was Olumade Paarin.

The instruction from Luwo was “They must not wear the crown except they see where parrots are hatching. Adekola TELUDO (found a city) shortened to TELU, died at Igbo orita before they discovered the prescribed site which is now Our great city of Iwo.

“Also, Alaafin of Ife, Luwo Gbagida unilaterally made the decision to send his son, Adekola TELU, for discovery and re-establishment of their original source (ajo kole dun ki odidere ma rele Iwo). The oluwo of iwo reiterates there was no meeting with any Oba or Chief before the decision was made.

“Her forefathers, from the lineage of Alaafin Oduduwa who went to Ife and conquered like many other ancient warriors and kings from other territories went to Ife to conquer it.

The original blue blood next to her lineage after Alaafin Oduduwa were, Alaafin Oranmiyan, Lajamisan, Alade to ju ogun lo (Ladojogun), Owodo, Otaataa …all these were Alaafin of Ife which in Ife dialect is called Olofin.“As a responsible media outfit, we charge BBC Yoruba news to visit Owodo Royal House in Ile- Ife to further its investigation.

They should meet Sooko Owodo or the secretary of the royal house. We still have many notable High Princes well versed in history in the compound. They should stop confabulating the history of a people. BBC Yoruba should not allow themselves to be used in distorting a people’s pride.

“In conclusion, in the last paragraph of the report, BBC Yoruba referred to Luwo as “Oruko buruku” meaning “Bad Name”. We challenge them to tell us why. Luwo was the heroine and no woman has surpassed her history. She was our mother.

The name Luwo was given to her in remembrance of Iwo, where her lineage earlier relocated from, before settling in Ile-Ife.“He thus directed his son, Adekola TELU, back to her source, Iwo.

We are proud of her. Calling her such an unprintable name is outrightly condemnable. BBC Yoruba must put the record straight and apologize for distorting the rich history of Iwo and her mother.”